To my mind, they are both rooted in the unparalleled simplicity and profundity of the text’s literal meaning.ĭone right, Bible study begins with a serious assessment of the written word, a personal quest for meaning that precedes any detours into the insights of others. While these two aspects of Bible study have been discussed and debated at length, the source of these powers are not often explored. Living up to its “seventy-faced” lore, the Bible allows each student to relate on an intimate level, every persona to find something within the text – a line, word or concept – that expands their worldview and advances their sense of self. These leaders, and so many others through the generations, urged the Jews of their times to connect with our “Master Text,” promoting the discovery of a common dominator that allows Jews of every background to connect on the deepest of levels.Īt the same time, this unifying text has the incredible capacity to exalt and empower the individual. The founders of the State of Israel, including David Ben-Gurion, Golda Meir, and Menachem Begin, consistently peppered their public remarks with quotes from the Bible to add emphasis and strength.

Rabbi Shneur Zalman of Liady, the founder of the Chabad Hasidic movement, was a renowned Bible scholar and insisted that his disciples adhere to a study routine that enabled them to complete the entire Tanakh every three months. More than an examination of our birthright or an analysis of our history, our most prominent figures have regarded Bible study as the tie that binds our dispersed, diverse and disparate nation.

Throughout our history, Jewish leaders of every stripe have underscored the importance of Bible study.

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